What Does the Bible Say About Gun Control?

In searching for material for an article I wanted to post on this subject, I found the following by Larry Pratt, of Gun Owners Foundation. It covers the subject and I present it here from the web site of Gun Owners of America:

by Larry Pratt
Executive Vice-President, Gun Owners Foundation

The underlying argument for gun control seems to be that the availability of guns causes crime. By extension, the availability of any weapon would have to be viewed as a cause of crime. What does the Bible say about such a view?

Perhaps we should start at the beginning, or at least very close to the beginning -- in Genesis 4. In this chapter we read about the first murder. Cain had offered an unacceptable sacrifice, and Cain was upset that God insisted that he do the right thing. In other words, Cain was peeved that he could not do his own thing.

Cain decided to kill his brother rather than get right with God. There were no guns available, although there may well have been a knife. Whether it was a knife or a rock, the Bible does not say. The point is, the evil in Cain's heart was the cause of the murder, not the availability of the murder weapon.

God's response was not to ban rocks or knives, or whatever, but to banish the murderer. Later (see Genesis 9:5-6) God instituted capital punishment, but said not a word about banning weapons. Read Article by Larry Pratt.

In searching for the origin of what I think was a 'backhand slap,' mentioned in the Biblical 'Sermon on the Mount,' I came across Wikipedias's explanation, which I think pretty much covers the origin and meaning:
Turning the other cheek:

“At the time of Jesus, striking someone deemed to be of a lower class with the back of the hand was used to assert authority and dominance. If the persecuted person "turned the other cheek," the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. The other alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect demanding equality.” wikipedia article.

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